Taking Children Seriously

Think flow.

One common misconception is that Taking Children Seriously simply replaces coercion with win-win problem-solving when there is an obvious problem like a clash between parent and child.

Dynamic tradition and children

Determining which guidance to explore and which to reject is a very subtle skill, and it cannot be learned in an environment where guidance is compulsory.

I know what’s good for you

Does a person with more knowledge have the right to control those with less knowledge? Not with adults of course: I don’t want a nutritionist to control what I eat or a film critic to control what I watch, or the government to control what I say.

Isn’t school necessary for children to learn?

A child who is completely free to learn and whose learning is not being monitored and assessed is empowered. Their learning is for themselves, not because an authority figure asked them to memorise and regurgitate a set of facts or ideas.

“How will credential-less children survive?”

Plenty of children who have lived free lives as children at some point choose to get credentials and pursue paths requiring credentials, including ending up in academia. Such children just have not wasted most of their childhood locked in an institution bored out of their mind instead of doing something more interesting.

“What do you mean by ‘fallible’?”

Not everything we think is true is actually true, even if we feel 100% sure it definitely is true. No matter how strongly we feel that we are right about something, we might well nevertheless be mistaken. The subjective feeling of certainty is no guide at all to whether or not something is true. We can feel totally certain about something and yet be totally mistaken.

“If you do X, I will give you Y”

Offering a child a small treat (whatever it may be) might seem unobjectionable, because parent/carer and child both ‘win’. But what’s really happening here is that you’re implicitly teaching them that if they want something that seems appealing, to get it they will have to do things they don’t want to do. You’re essentially supporting a pattern of exchanging one’s happiness/dignity/ethical standards/morals for some prize.

Dead Poets Society is not taking children seriously

Dead Poets Society is not taking children seriously. Taking children seriously is not just being a bit kinder to the inmates, or being a tiny bit rebellious against an authoritarian system you nevertheless continue to work in, it is a different thing entirely. It is about children actually being free.

Don’t think for them

Our coercion of our children boils down to thinking for them, and expecting our children to follow our instructions. But children can think for themselves.

The constraints of childhood

When a constraint is imposed upon a child without her understanding, she can’t apply it in novel circumstances, or know when to ignore it, or use it to acquire some new idea. Instead, it becomes fixed in time, unable to improve, a lifeless feature of her world. What’s worse, this constraint will grate against other ideas that she has, but since the parent has resorted to coercion, she is on her own to try to resolve the conflict that this grating represents.

Reluctant at drop-off yet later does not want to leave?

Sometimes what seems like a conflict about going to playgroup is two different things, one being enjoying the playgroup, the other being that something has gone wrong and she is not feeling safe about us taking her wishes seriously. In effect, she fears that we have an agenda that we are propelling her into, whether she consents or not, and that agenda is causing a problem. She doesn’t feel she has a choice or say in the matter, a sense of autonomy in how she spends her time.

“Why do you like IFS but not ‘Self-led parenting’?”

Coercion, including covert coercion imposed with a soft voice and loving words, is deeply disconnecting, and it certainly does not feel compassionate to the person on the sharp end. What seems to be called ‘Self-led parenting’ is a far cry from the deeply respectful, non-coercive spirit of the Self of IFS when they are talking about adults.

“What do you mean by ‘coercionist’?”

The word ‘coercionist’ distinguishes between those who advocate coercion (or who take the view that some problems are inherently not solvable) and those who think that problems are soluble (i.e., thoroughly non-coercively).

The can-do attitude versus the can’t-do attitude

We may fear that a given problem requires coercion or self-sacrifice on our part, but if we nevertheless assume that our fear is mistaken and have fun coming up with possible solutions, often, that can-do attitude can make a difference.

Fallibilism as a way of being and acting

People sometimes say explicitly that they are fallibilists, but inexplicably they are ‘saying’ that they are infallibilists. They say people are fallible and not omniscient, but they act as if they think people see the truth yet are wickedly choosing evil.

A commitment to figuring it out

We look for solutions that everyone, children included, feel good about. We figure it out! And we relish figuring it out!

How is she sleeping?

Trying to implement ‘expert’ advice that doesn’t feel right to you makes life much harder for you with a new baby. Listening to your own wisdom about the sleep issue can make all the difference.

“Why no ‘common preferences’?”

Most problems are solved without any explicit communication. To the extent that people think of ‘finding common preferences’ as requiring or implying the need for explicit discussions, that is an understandable but very unfortunate misunderstanding.

“Surely kids need to be forced to learn maths?”

If it were true that maths is boring at the beginning and only becomes interesting later, then no one would ever have discovered all the mathematics that has been discovered, because it could not have been being forced on children before it had been discovered. Each bit of maths was formed by somebody who had not been taught it but who did it purely because it was interesting.

Unnatural consequences revisited

How viewing other people as wilful perpetrators embodies the mistaken theory that problems are not soluble, and thus can interfere with problem-solving and result in our beloved children being distressed.

The rationalist mistake

Reducing/equating solving interpersonal problems to having explicit discussions is making the rationalist mistake of fetishising the explicit and ignoring everything else.

“How can I become more aware of anti-rational parts in my mind?”

Drop the second guessing and scrutinising and judging. It is as toxic for us as that kind of thing is for our children. If you are not feeling free—free to think, free to be and free to act in accordance with your own ideas, your thinking flying free as a bird—it might be that you are seizing up your thinking with scrutiny and judgement, objectifying yourself as a parent.

“Why do parents coerce their children despite having been through it themselves?”

If parents knew that they could reject the conventional approach and it would not ruin their precious child’s life, many more would do so. If you cannot see that rejecting the status quo is not only right, but also will not have any disastrous unintended consequences, it feels safer to stick with the tradition of paternalistic coercion.

“If we should take babies seriously, should we not take pigs seriously too?”

Babies are obviously nothing like pigs, because fast forward a year or two and one is talking to you whereas the other never will. And they are talking to you because of something that happened in that year or two, and it isn’t something that happens in pigs, ever. This is not a small difference, it is a radical difference.

“In what ways is Taking Children Seriously different from simply taking everybody seriously?”

That parents have obligations to their children that their children do not have to them is not because children are lesser humans. It is because we parents have freely chosen to place our children in the positions they are in, living with us instead of having been adopted at birth, say. It is we parents who have the obligations to our children, not our children who have obligations to us.

“What is wrong with loving limits for children?”

Adding “loving” to “limits” does not make the limits noncoercive, it just adds confusing mixed messages to the coercion. The parents are coercing the child while acting as though that is not what they are doing. They are pretending that they are not responsible for the distress they are in fact causing.

“How can we express approval when our children do something good without manipulating them by implying that we would disapprove if they had made a different choice?”

The kind of expressions of approval that are not manipulative are the ones that bubble out of you without any forethought. Anytime you are wondering if what you were planning to say might be coercive approval, it probably is. Is what you are saying the kind of thing you would naturally say to an equal, a friend, or your boss, say? Or does the idea of saying this to your boss seem highly inappropriate?

“What if my child both hates school and likes being in school with all his friends?”

If neither option appeals to the child there are reasons for that. What are the reasons? There is a problem to solve. There will be something good that the child wants, and something bad that the child wants to avoid. We just need to find out what those things are, and start thinking laterally to come up with a solution that provides the good and not the bad.

“Is Taking Children Seriously only for the rich?”

Taking children seriously does not depend on being rich.Many parents taking their children seriously are currently very poor indeed. Indeed many parents taking their children seriously choose less-well-paying work that they can do from home so that they can be with their children more. They just have very different priorities from other people.

“Surely it is not coercive to have a rule that whenever our child goes out, he must first tell us where he is going and for how long? What about being a responsible parent?!”

If, to you, being a responsible parent requires coercing your children, unfortunately I think that very conviction may itself cause some of the very catastrophes you hope to avoid. Children no more react well to being coercively controlled than we do. Coercion has unintended consequences that most parents do not take into account.

“At what age should children first leave the house on their own, visit their friend next door on their own, go to the cinema on their own, hitchhike from coast to coast on their own, etc.?”

In a relationship characterised by consent, on those occasions when the other person is warning us that our proposed course of action may be unwise, and explaining why, we have every reason to trust that such warnings are not attempts to thwart us and ruin our fun, but are actually important—that it is actually in our best interests to heed the warnings.

“Why not say that the policy is noncoercion except on important issues?”

That’s like saying: “The police force should respect human rights except on important issues”. I’d rather say “let’s have a police force whose ethos embodies respect for human rights”—and know that there will be some failures to respect human rights—than have an ethos which embodies systematic disregard for human rights in some areas. Similarly, with our children, having systematic exceptions to the ethos of taking them seriously instead of coercing them, makes the whole idea incoherent.

“What if…?” questions revisited

Losing sight of others’ good intentions is a mistake. Reacting badly, as if truth is obvious and we ourselves are in possession of it, tends to be coercive.

“Is hiding medicine in your child’s food wrong?”

What turns taking medicine from something neutral or mildly unpleasant that you are willing to do to help you get better, to something terrifying and traumatic that you would rather die than do, is not actually the horrible taste of the medicine, it is the lack of control, the fear of being forced, the violation of your bodily integrity—which is a violation of your mental integrity, your agency. Something can feel fine if it is voluntary, but extremely traumatic if it is involuntary.

“Surely it is necessary to coerce children to avoid them doing unsafe or unethical things?”

It is far safer to show children potential dangers and how to handle them safely, than it is simply to rely on them never interacting with such dangers. Even if you yourself keep all the dangerous items and chemicals locked up, there will come a day when your child is somewhere else, where that is not the case, and then your child is potentially navigating dangerous things with no knowledge of how to do so safely. Taking our children seriously is so much safer than the alternative.

“How do you take babies seriously?”

We are attuned to babies’ signals, we take their preferences seriously and assist them in meeting them. We empower them rather than disempoweraging them. Even newborn babies are learning something absolutely vital for their future—something so important and valuable that I cannot stress it enough: they are learning that they can have an effect on the world.

“Who am I to criticise someone else?”

Not all criticism of other people’s ideas is good. Indeed some of it actually interferes with the person’s own criticism in their own mind. Wanted criticism is valuable. Unwanted criticism can be coercive and destructive of knowledge-creating processes that are happening.

“Surely criticism is always good?”

he idea that criticism of others is always good is a mistake, just like it is a mistake to think that education is always good. It may be good if it is wanted, but not if it is unwanted. Coercive education is not and never has been Taking Children Seriously.

“What if my child wants me to help her murder someone?”

Were such an unlikely issue ever to arise, we would talk about it. And it would be an enjoyable conversation in which I am assuming that my child is well-intentioned. Sometimes a child might be exploring an idea thought-experiment style, or wondering what makes something seem wrong, or why someone might want to do something. Playing with ideas is a joy for all of us, especially children lucky enough to be in an environment in which it is safe to think about and to discuss potentially difficult or controversial issues.

“I’m a vegetarian. What if my child wants to eat meat?”

Our children are not us. They may well have different ideas from ours. Our ideas might be mistaken. We are fallible. That our ideas feel right does not justify coercing our children. Our children are sovereign beings who do not belong to us but to themselves.

“Is coercion always wrong?”

It is not that coercion is always wrong. Self-defence and the defence of others is right. Otherwise evil could win. But when we do intervene to stop one child attacking another, that is a damage limitation exercise, to try to preserve any knowledge creating going on.

“Is it necessary to reject authority?”

Knowledge is conjectural, and we are all fallible. When everything is open to question and we do not hold anything or anyone as an authority, we are free to correct errors that otherwise would have kept us stuck and miserable. Yay!

“How is a compromise not a real solution?”

In a compromise, each person gives up something such that everyone involved suffers ‘fairly’ and ‘equally’. A genuine solution, on the other hand, is one which everyone involved prefers, including preferring it to their own antecedent preference. No one is suffering, ‘fairly’, ‘equally’ or otherwise.

“If I am not allowed to coerce my child, surely I am being coerced myself?”

Assuming you are happily married, would you ever be thinking: “If I am not allowed to coerce my wife, surely I am being coerced myself?”?! No! Never! Not even in your worst moment ever! You take your wife seriously. You are not trying to train or change or improve your wife. You are not trying to win at her expense. You want both of you to win! You love her just as she is. You two solve problems together rather than coercing each other.

“Surely coercion is ok when the parent is right and the child is wrong?”

Being fallible implies that we can be mistaken including when we feel certain that we are right. And because we are fallible, there is no reliable way to know who is right and who is wrong. Disagreements can either be resolved through reason, or they can be dealt with coercively. So no, feeling that we are right does not justify coercion.

“What do you have against coercion?”

Coercion impedes progress by impairing error-correcting processes. “The right of the parent over his child lies either in his superior strength or his superior reason. If in his strength, we have only to apply this right universally, in order to drive all morality out of the world. If in his reason, in that reason let him confide.”

“Surely children are not born knowing right and wrong?”

Children are not born knowing right and wrong arises out of the paternalist view of children, which mistakenly holds that children learn moral knowledge through coercion, and that no one would have any interest in improving their moral knowledge unless forced to do so. But actually, coercion impedes and impairs learning, including of moral knowledge, and the vast majority of people including children are trying to do the right thing and trying to improve, including morally, and no one has perfect moral knowledge.

“How is the word ‘parenting’ not taking children seriously?”

Why is it that there is a word “parenting” but no word “childing”? Because in our culture, children are not taken seriously. Words like “parenting” embody the idea of hierarchical, top-down paternalistic/authoritarian parent-child relationships in which the parent is actively doing to the child and the child is passively done to. The parent is actively moulding and shaping the child from above.

“Children fending for themselves like adults?!”

Children very much need our love and protection, our care and attention, fun and play, support and vast amounts of engagement with their ideas and interests. They are not born able to survive and thrive without us. Only in the case of children do people think that needing support, protection, assistance, information and other things implies not having the same freedom, rights, respect and control over their lives as others.

“What is Taking Children Seriously?”

Taking Children Seriously is a new VIEW of children—a non-paternalistic view: like other groups of human beings, children are people, not pets, prisoners or property. Full people whose lives are their own, not a different kind of person – full, equal humans who should no more be coerced and manipulated and moulded and shaped by others than we adults should be.

“Why does parenting feel so hard?”

What most parents think they need to do as parents—moulding and shaping their children—is an impossible task. No wonder parenting is a nightmare for so many parents! But there is an alternative!

How to read this site

Ultimately, we all (including our children!) have to do what we ourselves think best, what feels right to us ourselves, not what someone else says is right. We are all moral agents in our own right. When we self-coercively override our own wisdom and do what someone else thinks we should be doing, we are acting wrongly by our own lights. No good can come of that. Treat this site as a source of speculative guesses and interesting arguments, not as an authority you should obey.

Friendly criticisms of Kiss Me, by Carlos González

Friendly criticisms of this warm, charming, beautiful book that is absolutely brilliant at showing us how it is for our babies and young children, creating empathy, and at doing that with gentle humour and without demonising parents.

Bedwetting and sleepovers

The current advice to parents about bedwetting is nowhere near as bad as the advice of the past, but just in case, here are some things not to do.

Home education in Britain

Most home educators in Britain favour autonomous curiosity-driven learning, vs formal homeschooling.

Do not wait until you are perfect

In your desire to become a better parent, don’t forget to have fun with your son. Enjoy life with him now, don’t wait until you reach the state of perfection you imagine a Taking Children Seriously person should have reached. Forget it—try to laugh together. Including at yourselves. Taking Children Seriously should always add to your life, not detract from it!

Imposing rules so children feel secure?

A rule imposed on someone for the purpose of helping them to feel secure, is ludicrous. If I expressly don’t want something, yet it is imposed upon me anyway, how does that help me to feel secure? The opposite is the case.

Medical emergencies

When medical disaster strikes, as sometimes it still does, children can show the most amazing courage imaginable. People from the future are like that.

Bedtimes and ill effects of lack of sleep

Parents interpret unwanted behaviour of their young children as an ‘ill effect’. Not because the parent is stupid or malevolent, but because all observation is theory laden, and because causation cannot be observed.

Modelling generosity

If a superficially generous act is done for the purpose of modelling, it is not being done out of generosity at all. There is no realistic chance of an onlooker becoming generous as a result of watching such a charade. If anything of it is passed on at all, it will be the parent’s actual motivation (to tell improving lies to children), not the purported one. What is the point of propagating the idea that generosity is a chore but in front of children one must grit one’s teeth and act out the semblance?

A chat about Taking Children Seriously

You don’t have to be infallible or perfect to improve things. That is what excites me about Taking Children Seriously. You don’t have to get everything right! You don’t have to start out right and have unlimited this, that, or the other, all you have to do is to try to set things up in such a way that what is wrong can be altered, and that what is good can be made even better. Taking Children Seriously doesn’t mean attempting to create a problem-free state, it means having fun solve problems rather than being stuck. Happiness is not being without problems, it is being in the process of solving your problems.

The paradigm shift

Taking Children Seriously is one of those types of knowledge that cannot be taken back—once understood, it constitutes a true paradigm shift within the individual mind.

Watch out! There’s a toddler about!

Grandma should be persuaded to put precious items away when being visited by toddlers. It is just too much to expect toddlers not to be curious if such things are in front of their noses and it is not good for them to be constantly being discouraged from playing with something. Grandma really should put such items away.

Don’t look down!

Drop the scrutinising and instead solve the problem in front of you in this moment.

Children do not need what conventional wisdom says they need

None of the reasons why enforcing “clear borders” is good for coerced children carry over in any way to children who are in consensual relationships with their parents. On the contrary, enforcing fixed borders and bottom lines is irrational and coercive, and sabotages the very means by which such children remain happy.

Inculcating consent?

The idea that coercion is needed to make it possible to have creative, consent-building relationships with children is incoherent.

Reacting to an angry child

When a toddler hits a parent, should the parent communicate their honest reaction, whether it be showing hurt if they’ve been hurt, or any emotional response, such as feeling anger or sadness?

Protect the victim

Protecting the victim should not involve intentionally punishing the aggressor, either physically or by even frowning at the aggressor.

Respecting other people’s wishes

When I go to other people’s houses, I try to abide by their wishes in respect of their property and so on. I try to make my visit add to their lives rather than detract from them. I try to be sensitive and (to the extent that I think they will want this) helpful in a non-intrusive way. We all want to do the right thing, including our children.

No way out—and loving it

What if the thing that the child wants to risk is specifically a matter of not being able to easily get out of the situation? What if Jane wants to go pack-packing in the wilderness without a phone or radio? What if she does not want an escape route?

Moving, improving: punishment will not help

Pretending that the road to improvement lies in receiving punishment, or in exposing one’s life to public scrutiny so that one won’t dare do the wrong thing is just horrible. A grave mistake. It really can’t help, and for the same reason doing that to children can’t help, only hinders their improvement.

Reflections on self-sacrifice and fundamental assumptions

When you have decided that it is fundamentally unkind to coerce people, but an authority figure is pressuring you to coerce your child, calmly say ‘sorry but I don’t agree with your fundamental assumptions’.’ All you need to concentrate on is that this is a difference in fundamental assumptions. Both the authority figure and you want what is best, and are trying to be kind. You just see things differently, because you view children differently.

Don’t force children to avoid coercive situations

It may be tempting to try to stop children putting themselves in situations you think might be coercive, like school, but adding coercion is a mistake, and you may be overestimating the potential damage that might be done to a child who has your full support.

In praise of ignorance

Innocence, properly conceived, is a positive attribute. It is the ignorance that comes from a voluntary decision not to engage (or not to engage yet) with a particular area of complex knowledge. Innocence in that sense is essential for all genuine learning. Compulsory teaching is the destruction of innocence, forcing the victims to waste the opportunity, which comes only once in each lifetime, to encounter that knowledge for the first time.

Can an emotion be wrong?

We all feel angry sometimes, but we should take great care not to act out the accompanying impulse to blame, shame, hurt or threaten the other person. We can admit to our child that we feel angry and try to make sure that the child knows that this is a fault in us and not in the child. It is vital not to make our child feel responsible for our anger. It is our own stuff, not caused by them, no matter how it seems to us in that moment.

The Keeping-One’s-Options-Open mentality

For any human being who is not actually facing death by starvation or the firing squad, the hardest thing in life is not getting what you want—far from it—it is finding out (or rather, creating) what you want. That is what we deprive children of when we channel them into ‘keeping their options open’. It looks as though they are keeping their options open, but at each stage they are actually presented with only one option—the option where you do the standardized thing: something you can do without being human, by sacrificing the human part of yourself, the individual part.

Lying about lying

Wherever there is coercion, lies follow as certainly as night follows day. That is why, in our society, children lie all the time and the parents tell them that lying is bad and punish them for it, even though the parents themselves lie all the time too and know that it is not true that it is always wrong to lie. Not only do parents lie all the time to their children, they often punish their children for not lying.

Does your child love visiting the dentist?

The dentist needs to know that when our child is having dental work done, if the child raises their hand, the dentist must pause immediately. It is the child’s consent that matters, not the parent’s. The child must be in charge. If it does not seem as though they are to them, then they are not in charge. If they do not have control over the inside of their own mouth, what do they control? Your duty as a parent is to enforce that control come what may.

Whose ends?

Why the standard justifications for coercion don’t make sense.

Possible subtle housework coercion

Sometimes there can be coercive pressure on our children to help us do cleaning and tidying, for example by making our children responsible for our wellbeing.

Fake choices and other covert coercion advocated in Kids Are Worth It

Most parenting books purport to be about how to be a nice parent instead of a nasty one, but under the surface veneer we find the same old rubbish about how to make children do what you want them to do: they do not take children seriously as full people whose lives are their own.

Advice to parents

Parents do not “need to be advised to manipulate their children with guilt, implied threats, and bribes”—they do this anyway. But they do need to be reassured that it is OK, and therefore that it is OK for them progressively to expunge the opposite impulses from their minds.

Coercive examples in Kids Are Worth It

Many ‘limits’ work mainly because the parent is bigger physically and can stop the child from leaving, or going outside, or they can keep the child from eating dinner until the child follows their commands. Once the child becomes a teenager, then the parent has to resort to other ways to ‘control’ the child. It’s a vicious cycle and then by the time your child is an adult and leaves home they probably want nothing to do with you.

How to make time outs work

Changing the word ‘child’ to ‘wife’ and ‘parent’ to ‘husband’ highlights the reality of what is being advocated and the paternalism in the conventional view of children.

The dark side of John Holt

John Holt was so critical of school that sometimes he appeared to suggest that even children who want to go to school should not do so.

Why video games are GOOD

Video games are good because in order to succeed one must solve problems. The problems to solve are as widely varied as the videos are fun. In other words, every bit of fun in them represents a new problem to solve.

What Taking Children Seriously taught me about resolving conflicts

Encouraging children fully express their big emotions does not solve the problem and may well be intrusive. Children’s inner lives are private. The idea that merely getting the emotion out solves the problem is a mistake. Problems are soluble, and it is fun to do so. Part of why children have these big emotions is that they are not being taken seriously and problems are not actually getting solved.

Parental rules mess up children’s thinking

Life is not black and white, but rules are. Punishments try to make the world fit into the categories of black and white but kids judge that there are greys anyway.So we help our children learn about those greys instead of just ignoring them they way many parents do. Iit leads to safer children.

Doctor, please do not hurt my child

The difference between taking children seriously and merely loving them or caring about them, resides in whose concerns about the children’s well-being take precedence: the children’s or the adults’. Conventional wisdom tries to blur this distinction by portraying children’s concerns as somehow less valid or less significant than those of adults.

‘Protection’ against a child’s will is coercion not protection

How would you feel if your partner took it upon himself to ‘protect’ you from something you do not want to be protected from, or he rode roughshod over your wishes with respect to the protection he was offering? It is dishonest to call something ‘protection’ when it is against the will of the person being protected. It is a parent’s responsibility to protect children from harm as perceived by the child.

Aunt Cynthia and cleanliness

What makes housework so grim is not the time it takes—it takes little time and can be done while conversing, listening to stuff, etc.—but all the other stuff—the resentment, the coercion, the battling, the idea that if you didn’t make the mess, you shouldn’t clean it up. Stop thinking in terms of trying to get others to do what you want them to do, and you will find that housework is not a problem.

None of my business?

There is no sphere in which creating solutions those involved prefer does not apply, but the right thing to do does depend in part on the respective rights and responsibilities of those involved.

Respecting children’s privacy

Parents should not subject their children to public scrutiny (not just on the internet) that the children themselves have not eagerly sought.

Never make a child feel bad

When one child hurts another, forget about trying to establish the motivation. The truth is likely to be either that it was an accident, or that it was caused indirectly by coercion on our part, so any asking the child about his motives is likely to cause yet more coercion.

Taking sick children seriously

We parents often think we have a good reason not to take our child seriously, but when our actions are not consistent with our seemingly good reason, what is really going on?

The One Flew Over The Cuckoo’s Nest school of parenting

Parenting books often advocate being calm and ‘empathetic’ in our coercive control of our children, instead of shouting at them. This makes the coercive control chillingly Nurse Ratched like in its double binding mixed messages.

Be a bystander who makes a difference

If you are a bystander when a parent is coercing a child, you have to let the child know that you disagree with the coercion, otherwise you become part of an adult conspiracy against the child. Maybe you can make a difference for them too.

The Taking Children Seriously survey

The survey showed that favouring coercion over any one issue is not a good predictor of favouring coercion over any other issue, even an issue that the majority considers more important. The fact that so many parents believe that so many others have got their priorities the wrong way round is very hard to explain in the conventional terms of ‘strict’ vs. ‘lenient’ enforcement of a larger or smaller core of objectively important things. Most of us can see quite easily the irrationality of many other people’s justifications for coercing children. But it is in the nature of irrationality that we cannot see our own.

Requiring children to do chores

Parents often believe that their financial support and other services for their children morally obliges the children to provide certain services in return. But there is no justification for that belief. It is just a rationalisation of the traditional status quo between parent and child. The truth is that there is a moral asymmetry between parent and child: in the event of an intractable dispute between them, the parent chose to place the child in the situation that caused the dispute; the child did not choose to place the parent there.

The importance of video games

Videogame players are learning not just knowledge of the overt subject-matter of the game, but inexplicit knowledge that applies in all creativity in the world. In a way, they are (mainly inexplicitly) learning how the universe works.

Unhappy with natural consequences

Parents call punishments ‘natural consequences’ when they are unwilling to accept responsibility for the unhappiness that is being caused, but accepting responsibility may be a necessary step to solving such problems.

Unnatural consequences

So-called ‘natural consequences’ are a strategy for coercively controlling children while pretending not to be responsible for and intentionally imposing the coercion.

Try reframing the problem

If you reframe the child not wanting to do what you want them to do, by imagining how you would react if the child were unwell, that can help us identify coercion.

A discussion about whether problems are solvable

Those who believe the conflict-of-interest theory alleging that problems are not soluble will always be puzzled when they find a situation that looks like an inherent conflict of interest but turns out not to be, as commonly happens when people start taking their children seriously.

Coerciveness vs non-coerciveness

What distinguishes families taking children seriously from those in which the parents favour coercion, and why compulsory school is necessarily coercive.

Scientism vs morality

How scientism allows one to escape from the merely human arena of morality with a single bound. Parents’ disputes with their children are over a moral issue—what they should do, or what should be done to them. While professionals may have some expertise over factual issues, that does not entitle them to pose as authorities on the moral issue. To assume that it does is anti-rational. It is scientism.

Creativity and untidiness

David Deutsch explains why he says that he could not be very productive without also being untidy.

Doing nothing academically?

It is a mistake to seek evidence of children’s learning, because that can have a significant destructive effect upon the learning that is going on. They are then highly likely to switch from addressing the problem they were addressing, to the new problem the teacher has introduced, of how to perform and provide evidence for the teacher.

Clarifying Karl Popper’s epistemology

Karl Popper’s theory prevails because it solves problems other theories of the growth of knowledge fail to solve, it is a better explanation than its rivals, and it unifies ideas previously thought to be unconnected.

Why giving children rules and boundaries is a mistake

Children are not born knowing the truth, so we should tell children our best theories, explain why we advocate certain forms of behaviour and not others, and try to persuade them through reason of the truth of our own ideas, but not coerce, manipulate or in any way pressurise them into enacting our theories. For our theories may be false: even becoming a parent does not confer infallibility upon us!

How would you like it?

Imagine if your husband denied you dinner because you had not yet completed the chores he had decided you must do before dinner…

“There are some issues on which I am authoritarian”

Coercion is stressful because it conflicts with most people’s wider ideas about morality, human relationships, and how to run a society, etc. Unless one mentions children or parenting, everyone agrees that consent-based solutions are better that coercion every time. That theory is held on some level by most people. They just suppress it in their parenting.

Herbert Spencer on children’s rights

Herbert Spencer argued that children have equal rights with adults. In his Social Statics, written in 1850, Spencer boldly states that every child “has claims to freedom—rights, as we call them—coextensive with those of the adult.”

Different labels for adults and children

There are conventions which work in favour of children as well as ones which work against them. The problem is, they are all part of the wider convention of not taking children seriously.

Bathtime and hairwashing

In their anxiety about dirty hair, parents often forcibly wash their children’s hair or try to get them to allow shampoo on their hair. Bathtime then becomes a battle instead of fun, the child feeling as frantic to maintain control over what happens to them as you or I might in a similar situation. Exerting more coercive control over the child is a recipe for disaster.

In defence of television soap operas

What children learn from soap operas is how to live in our culture. Parents naturally want their children to rise above the culture—to reject its false ideas, if you like—but to do that, one has to start from the culture one is in, and improve it. There is no way of jumping to a better set of ideas without first criticising the existing ideas. The growth of knowledge begins with existing theories.

The final prejudice

Suppose you suddenly found yourself in the body of a twelve-year-old child. Suppose that despite this physical transformation, your personality, your knowledge and every other aspect of your mind remained unchanged. How might this affect your life? This was the theme of an episode of Star Trek: The Next Generation (entitled Rascals).

Why bother with the philosophy?

How you think people learn informs all your interactions with your children. If you view learning as a creative act in a critical-rational process, you will value highly the idea of consent in decision-making. If you believe people learn through divine revelation or by having knowledge poured into them, that will inform your interactions in a different way from if you think that they learn through conjectures and refutations: you may well think coercion necessary.

Why the whys?

Answering ‘why the philosophy?’ and ‘more practical real life stuff please’

Children do not want parental coercion

Children do NOT want to be coerced. What some school children want is for their parents to help them resist peer pressure to do what they don’t want to do in the first place.

There is no safety in ignorance

American children should be prepared for the playmate who reaches into his parents’ drawer and comes out with a loaded gun

What if your child wants a dangerous substance?

Reason keeps a child safe because the child has the correct theory (that the stuff is dangerous); coercion is risky because the child’s theory is not based on the reality of the substance, but upon the possible punishment for an infringement of the parental rule.

Ideas colour experience

People’s notion that young children are irrational or that teenagers are obnoxious colours their view of what is happening in reality. They see irrationality/awfulness where none exists.

Don’t children prefer strict rules so they know where they stand?

The ‘Don’t children prefer strict rules so they know where they stand’ argument is based on an equivocation between two meanings of the word ‘strict’, namely (1) harsh, coercive, and (2) well-defined, precise. People do like to know the rules under which they are living, i.e. they want strict(2) rules. But they do not like getting hurt, so they do not want strict(1) rules.

Coercion, manipulation, reason, persuasion

Many have suggested that my use of the word ‘coercion’ is non-standard and that I should find another word, but I think that is the quest for a euphemism. People don’t like using a harsh word for something they think is morally right. But if you prefer, use the word ‘manipulation’ instead—as long as it is clear that manipulating children is not taking them seriously either.

Dental coercion disaster

Brushing and flossing coercion can have disastrous unintended consequences. Those best able to take responsibility for their own dental health are those who have not been subjected to dental health coercion in childhood.

Whose teeth are they anyway?

Parents sometimes forget whose teeth they are, and that parents have obligations to their children that their children do not have to them. These issues inform decision-making.

Never made to write essays?

If children are not made to write essays, will they ever learn? Does the hoped-for end result justify the coercion? An argument with a coercionist college professor.

Running into the street

About the worry that a very young child’s brain and cognitive function and reason might be insufficient to prevent them inadvertently killing themselves by running into the road.

How to talk so your kids will be manipulated

The Faber/Mazlish How To Talk So Kids Will Listen books are not taking children seriously: they advocate double-binding and lying to children to manipulate them into going along with the parent’s agenda that is independent of and impervious to the child’s own wishes.

Is unschooling taking children seriously? 3

Having pessimistic educational theories like ‘not everything that is useful is (in itself) interesting’ suggests there are things children need to learn that they will not willingly choose to learn, therefore educational coercion is necessary. That is a mistake. Educational coercion impedes and impairs learning. It does not help.

Questionable motives?

Why it can’t be morally unobjectionable for an adult to engage sexually with a child

Never stop reading to your children

Never stop reading to your children. I remember not wanting to read to my mother even when I could, in case she stopped reading to me. Being read to is one of life’s great pleasures we can all enjoy, even as adults.

Unschooling is not the same as non-coercive education

Many unschoolers have a very narrow definition of ‘education’ and hold an incoherent theory in which the putative ill-effects of coercion only apply to areas deemed ‘education’. They range from ‘never offer, never refuse’ (not interventionist enough imo) to having a pedagogical agenda, or in some cases they get their children to do projects.

Singling out children

If adults sometimes make bad decisions just like children to, why treat children differently?

The social, educational, economic and political oppression of children

Parents and teachers do far more to oppress children than the laws do, and could perfectly legally desist from most of this oppression if they so chose. There is no legal requirement upon parents to punish their children for a wide range of perfectly legal activities, yet they choose to anyway. There is no legal requirement upon parents to insist that their children live with them, and yet parents whose children seek other guardians usually invoke their legal right to force the children to return. There is no legal requirement to deny children freedom of association, and yet many parents do deny their children that. There is no legal requirement to assault children, yet, in the name of discipline, many parents do so. There is no legal requirement to deny children access to information in the home, yet many parents go to extreme lengths to do so. There is no legal requirement upon parents to subject unwilling children to extra-curricular activities such as piano lessons and Girl Guides. Indeed, there is no legal requirement for parents to force their children to go to school, yet most do.