question everything
Taking Children Seriously is a new VIEW of children, not merely a new ‘do’
It is understandable that parents see Taking Children Seriously as being about how to be kinder to the inmates, but actually it is more like correcting the idea that they are criminals.
Think flow.
One common misconception is that Taking Children Seriously simply replaces coercion with win-win problem-solving when there is an obvious problem like a clash between parent and child.
Natural consequences aren’t.
Is there really no decision-making on the part of the parent using ‘natural consequences’?
How will current theories of education look in the future?
What will people in the future think when they look back at what people now deem educational or not educational? People in the past also felt certain they were right in their views about what constitutes a proper education.
“Help! My baby hates diaper changes! Ideas for baby-pleasing solutions”
Solutions many babies have loved!
In defence of screens and video games
On how video games helped develop skills needed to be a neurosurgeon.
“Will a child not made to do chores ever develop a work ethic? And if not, how will they ever have a good life?”
Enslaving our children by forcing them to do household chores is highly likely to impair their happiness rather than promote it, and it does nothing to inspire them to work hard at things that matter to them.
The can-do attitude versus the can’t-do attitude
We may fear that a given problem requires coercion or self-sacrifice on our part, but if we nevertheless assume that our fear is mistaken and have fun coming up with possible solutions, often, that can-do attitude can make a difference.
How is she sleeping?
Trying to implement ‘expert’ advice that doesn’t feel right to you makes life much harder for you with a new baby. Listening to your own wisdom about the sleep issue can make all the difference.
“Surely studies show that parents have little impact on how people turn out?”
If the ‘research’ alleges that whether you behave morally or immorally, it makes no difference, does that make immoral behaviour unobjectionable?
“Isn’t taking children seriously a risky experiment with children? Is there any evidence that it works? Has it been studied?”
If you were in the American slave-holding South in the days of slavery, and a supporter of slavery was demanding studies and ‘evidence’ to justify your argument for ending slavery, would that not strike you as a highly immoral stance?
“What is the psychological impact of not taking children seriously?”
Whatever might happen in the future, it will still not have been right to behave immorally today.
“How do you handle the issue of other people coercing your child?”
Other people can behave badly, and we can view it as a problem to solve rather than being horribly distressed, wounded and irredeemably damaged.
Unnatural consequences revisited
How viewing other people as wilful perpetrators embodies the mistaken theory that problems are not soluble, and thus can interfere with problem-solving and result in our beloved children being distressed.
“Why do parents coerce their children despite having been through it themselves?”
If parents knew that they could reject the conventional approach and it would not ruin their precious child’s life, many more would do so. If you cannot see that rejecting the status quo is not only right, but also will not have any disastrous unintended consequences, it feels safer to stick with the tradition of paternalistic coercion.
“What ages is Taking Children Seriously most powerful for, or how does its value change with age? When is it almost too late?”
We do not take people seriously because taking people seriously has this or that alleged effect, we take them seriously because it is right, and because not doing so tends to impede the growth of knowledge. It applies to all ages.
“Equal relationships with our children?! How are parents and children are equals?!”
Children are no less creative and rational than adults, whether or not they yet have the explicit language in which to express themselves.
“How do you determine what food to give your children?”
How do you yourself determine what to eat? It is the same with children. What we eat is determined by a number of things, including what we feel like eating, which may be affected by our ideas about health and other things.
“Why not say that the policy is noncoercion except on important issues?”
That’s like saying: “The police force should respect human rights except on important issues”. I’d rather say “let’s have a police force whose ethos embodies respect for human rights”—and know that there will be some failures to respect human rights—than have an ethos which embodies systematic disregard for human rights in some areas. Similarly, with our children, having systematic exceptions to the ethos of taking them seriously instead of coercing them, makes the whole idea incoherent.
“What if…?” questions revisited
Losing sight of others’ good intentions is a mistake. Reacting badly, as if truth is obvious and we ourselves are in possession of it, tends to be coercive.
“Is hiding medicine in your child’s food wrong?”
What turns taking medicine from something neutral or mildly unpleasant that you are willing to do to help you get better, to something terrifying and traumatic that you would rather die than do, is not actually the horrible taste of the medicine, it is the lack of control, the fear of being forced, the violation of your bodily integrity—which is a violation of your mental integrity, your agency. Something can feel fine if it is voluntary, but extremely traumatic if it is involuntary.
“How can we communicate urgent information to our pre-verbal toddlers?”
Often, we need to increase the bandwidth by communicating not just explicitly in words, but simultaneously also inexplicitly, through our facial expressions and body language, and we also need to find more concrete ways of expressing theories. Show them concrete effects. Help them understand.
“Surely children need discipline to teach them self-discipline?”
There is “discipline” in the sense of intrinsically motivated, wholeheartedly pursuing and working at something that you live for. Then there is “discipline” in the sense of coercive control. These are two totally different things.
“Surely children need to learn to deal with restrictions to prepare them for life in society?”
How do you distinguish between restrictions on our behaviour that are good for us and those that aren’t? The restrictions on our behaviour that are good for us are ones we agree with. And when we agree with them, they are not restrictions on our behaviour anyway.
“Why not argue for Taking Children Seriously in terms of rights?”
The trouble with the idea of rights is that you can justify almost any postulate about children from the idea of ‘rights’ if you want to.
“If criticism is valuable why not be more critical?”
Subjecting anyone of any age to coercive education (unwanted criticism) is not taking them seriously. Nor is it even taking the valuableness of criticism seriously! Let alone taking the growth of knowledge seriously.
“Surely criticism is always good?”
he idea that criticism of others is always good is a mistake, just like it is a mistake to think that education is always good. It may be good if it is wanted, but not if it is unwanted. Coercive education is not and never has been Taking Children Seriously.
“What if your child wants to drive?”
If my child wanted to drive, I would find a way to teach her to drive safely and legally, such as on the private farmland of a friend.
“I’m a vegetarian. What if my child wants to eat meat?”
Our children are not us. They may well have different ideas from ours. Our ideas might be mistaken. We are fallible. That our ideas feel right does not justify coercing our children. Our children are sovereign beings who do not belong to us but to themselves.
“How do you intervene noncoercively when one child is attacking another?”
Meet the aggressor where she is, without resistance, as opposed to disapproving from above; see it from her PoV; what was this about?; what led up to this? How can we proceed positively from here?
“Do children not taught that they can’t always get their own way become entitled and inconsiderate?”
We parents sometimes imagine that we can teach our children to be sensitive to others’s wishes by being utterly insensitive to theirs, but actions speak louder than words, and our children are more likely to be kind and thoughtful if we have been kind and thoughtful to them.
“Is the purpose of taking children seriously to avoid the harm coercion would do?”
Even if childhood coercion has virtually no effect, it would not change what it is right or wrong to do to people. And it is not right to do things to people that will impair the growth of knowledge.
“Is it necessary to reject authority?”
Knowledge is conjectural, and we are all fallible. When everything is open to question and we do not hold anything or anyone as an authority, we are free to correct errors that otherwise would have kept us stuck and miserable. Yay!
“How can I tell if a proposed solution is a real solution?”
Does the proposed solution spark joy? Is everyone beaming? Are our eyes all shining? Do you see delight? Joy? Animation? Skipping? The odd cartwheel, perhaps? Is it a “YES!!!!” all round? That suggests you have created a real solution.
“How do you solve problems where there is a conflict of interest?”
We look at our respective reasons for wanting what we initially want, and we create a way to proceed that we all prefer—a new idea that did not exist at the outset.
“If I am not allowed to coerce my child, surely I am being coerced myself?”
Assuming you are happily married, would you ever be thinking: “If I am not allowed to coerce my wife, surely I am being coerced myself?”?! No! Never! Not even in your worst moment ever! You take your wife seriously. You are not trying to train or change or improve your wife. You are not trying to win at her expense. You want both of you to win! You love her just as she is. You two solve problems together rather than coercing each other.
“Surely coercion is ok when the parent is right and the child is wrong?”
Being fallible implies that we can be mistaken including when we feel certain that we are right. And because we are fallible, there is no reliable way to know who is right and who is wrong. Disagreements can either be resolved through reason, or they can be dealt with coercively. So no, feeling that we are right does not justify coercion.
“Which parenting style is Taking Children Seriously? Authoritarian, authoritative, permissive, or uninvolved?”
Taking Children Seriously is not permissive, uninvolved, authoritarian or authoritative. Those approaches coerce children instead of taking them seriously as full people whose lives are their own.
“What is Taking Children Seriously?”
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: like other groups of human beings, children are people, not pets, prisoners or property. Full people whose lives are their own, not a different kind of person – full, equal humans who should no more be coerced and manipulated and moulded and shaped by others than we adults should be.
How to read this site
Ultimately, we all (including our children!) have to do what we ourselves think best, what feels right to us ourselves, not what someone else says is right. We are all moral agents in our own right. When we self-coercively override our own wisdom and do what someone else thinks we should be doing, we are acting wrongly by our own lights. No good can come of that. Treat this site as a source of speculative guesses and interesting arguments, not as an authority you should obey.
Taking Children Seriously: a new view of children
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: children do not actually need to be controlled for their own good. An Oxford Karl Popper Society talk.
Bedtimes and ill effects of lack of sleep
Parents interpret unwanted behaviour of their young children as an ‘ill effect’. Not because the parent is stupid or malevolent, but because all observation is theory laden, and because causation cannot be observed.
A chat about Taking Children Seriously
You don’t have to be infallible or perfect to improve things. That is what excites me about Taking Children Seriously. You don’t have to get everything right! You don’t have to start out right and have unlimited this, that, or the other, all you have to do is to try to set things up in such a way that what is wrong can be altered, and that what is good can be made even better. Taking Children Seriously doesn’t mean attempting to create a problem-free state, it means having fun solve problems rather than being stuck. Happiness is not being without problems, it is being in the process of solving your problems.
What Taking Children Seriously is, and what it is not
A 2001 take on taking children seriously.
Great change of mind without self-sacrifice
The unexpected benefits for ourselves in our own minds, of taking our children seriously.
Help! Child hates eyepatch!
Practical suggestions about a child not wanting to wear a prescribed eyepatch.
Risking coercion due to conflict-aversion
Sometimes it takes courage to risk confrontation with a coercionist adult to avoid risking coercing our beloved child. But seeing the wider perspective can help.
How I came to Taking Children Seriously
How the word ‘respect’ led this parent to Taking Children Seriously
Inculcating consent?
The idea that coercion is needed to make it possible to have creative, consent-building relationships with children is incoherent.
Reacting to an angry child
When a toddler hits a parent, should the parent communicate their honest reaction, whether it be showing hurt if they’ve been hurt, or any emotional response, such as feeling anger or sadness?
Respecting other people’s wishes
When I go to other people’s houses, I try to abide by their wishes in respect of their property and so on. I try to make my visit add to their lives rather than detract from them. I try to be sensitive and (to the extent that I think they will want this) helpful in a non-intrusive way. We all want to do the right thing, including our children.
No way out—and loving it
What if the thing that the child wants to risk is specifically a matter of not being able to easily get out of the situation? What if Jane wants to go pack-packing in the wilderness without a phone or radio? What if she does not want an escape route?
Reflections on self-sacrifice and fundamental assumptions
When you have decided that it is fundamentally unkind to coerce people, but an authority figure is pressuring you to coerce your child, calmly say ‘sorry but I don’t agree with your fundamental assumptions’.’ All you need to concentrate on is that this is a difference in fundamental assumptions. Both the authority figure and you want what is best, and are trying to be kind. You just see things differently, because you view children differently.
He who sleeps with dogs wakes up with fleas
How to handle other parents expecting you to coerce their children when their children are visiting your home.
Don’t force children to avoid coercive situations
It may be tempting to try to stop children putting themselves in situations you think might be coercive, like school, but adding coercion is a mistake, and you may be overestimating the potential damage that might be done to a child who has your full support.
From attachment parenting to Taking Children Seriously
Like many parents new to these ideas, Brooke was initially shocked by Taking Children Seriously, but two years in, much has changed. This is her story.
What if my child doesn’t want to leave the park?
How things can go better if we adopt a Taking Children Seriously approach, and what that means in practice.
Taking toys seriously (yes, really)
Taking children seriously involves not just solving obvious problems when they arise, but thinking about and experimenting with different ideas about how to make life even more delightful.
The Keeping-One’s-Options-Open mentality
For any human being who is not actually facing death by starvation or the firing squad, the hardest thing in life is not getting what you want—far from it—it is finding out (or rather, creating) what you want. That is what we deprive children of when we channel them into ‘keeping their options open’. It looks as though they are keeping their options open, but at each stage they are actually presented with only one option—the option where you do the standardized thing: something you can do without being human, by sacrificing the human part of yourself, the individual part.
Lying about lying
Wherever there is coercion, lies follow as certainly as night follows day. That is why, in our society, children lie all the time and the parents tell them that lying is bad and punish them for it, even though the parents themselves lie all the time too and know that it is not true that it is always wrong to lie. Not only do parents lie all the time to their children, they often punish their children for not lying.
There but for an internet post go I…
The experience of someone new to Taking Children Seriously, from first scepticism to later taking their children seriously.
Whose ends?
Why the standard justifications for coercion don’t make sense.
Identifying coercion is itself a creative task
Overt coercion is less likely to corrupt children’s interpretation of what is happening to them. But given that part of our self respect as parents taking our children seriously comes from being non-coercive, it might well be that the coercion we inadvertently engage in is interpretation-corrupting double binds. So we need to be particularly aware of the subtle mind-messing forms of coercion.
Niceness to force children to do things they do not want to do
Being ‘nice’ with the ulterior motive of in effect forcing the children to do what you want them to do, such as help with the housework, is very common. Coercion does not always appear overtly nasty.
Fake choices and other covert coercion advocated in Kids Are Worth It
Most parenting books purport to be about how to be a nice parent instead of a nasty one, but under the surface veneer we find the same old rubbish about how to make children do what you want them to do: they do not take children seriously as full people whose lives are their own.
Advice to parents
Parents do not “need to be advised to manipulate their children with guilt, implied threats, and bribes”—they do this anyway. But they do need to be reassured that it is OK, and therefore that it is OK for them progressively to expunge the opposite impulses from their minds.
Coercive examples in Kids Are Worth It
Many ‘limits’ work mainly because the parent is bigger physically and can stop the child from leaving, or going outside, or they can keep the child from eating dinner until the child follows their commands. Once the child becomes a teenager, then the parent has to resort to other ways to ‘control’ the child. It’s a vicious cycle and then by the time your child is an adult and leaves home they probably want nothing to do with you.
How to make time outs work
Changing the word ‘child’ to ‘wife’ and ‘parent’ to ‘husband’ highlights the reality of what is being advocated and the paternalism in the conventional view of children.
Are time outs time off or serving time?
Time out against someone’s will is nothing like a freely-chosen relaxing time out, and it is dishonest to use one term for the two opposite things.
Questioning natural consequences
Unless taught (a lesson) children will never learn?
Parental rules mess up children’s thinking
Life is not black and white, but rules are. Punishments try to make the world fit into the categories of black and white but kids judge that there are greys anyway.So we help our children learn about those greys instead of just ignoring them they way many parents do. Iit leads to safer children.
Is Taking Children Seriously revolutionary?
Taking Children Seriously is neither utopian nor revolutionary. It is fallibilist and respects tradition as well as the growth of knowledge.
‘Protection’ against a child’s will is coercion not protection
How would you feel if your partner took it upon himself to ‘protect’ you from something you do not want to be protected from, or he rode roughshod over your wishes with respect to the protection he was offering? It is dishonest to call something ‘protection’ when it is against the will of the person being protected. It is a parent’s responsibility to protect children from harm as perceived by the child.
Where is the choice for the child?
When children know that if their parents deem them to be watching too much TV, their parents will ban TV-watching, they self-coercively limit their watching out of fear of losing it altogether.
None of my business?
There is no sphere in which creating solutions those involved prefer does not apply, but the right thing to do does depend in part on the respective rights and responsibilities of those involved.
Taking sick children seriously
We parents often think we have a good reason not to take our child seriously, but when our actions are not consistent with our seemingly good reason, what is really going on?
Stumbling towards taking children seriously
Beginning to think about taking children seriously brings up many hitherto hidden problems. We are all in the same boat. No one has ‘arrived’.
Be a bystander who makes a difference
If you are a bystander when a parent is coercing a child, you have to let the child know that you disagree with the coercion, otherwise you become part of an adult conspiracy against the child. Maybe you can make a difference for them too.
Beware the homeschooling mentality
The homeschooling mentality turns education into performance—the semblance of education. This interferes with learning.
Not riding roughshod but satin-slipper-shod
It is easier to identify coercion that is riding roughshod over a child, than the covert satin-slipper-shod kind.
The Taking Children Seriously survey
The survey showed that favouring coercion over any one issue is not a good predictor of favouring coercion over any other issue, even an issue that the majority considers more important. The fact that so many parents believe that so many others have got their priorities the wrong way round is very hard to explain in the conventional terms of ‘strict’ vs. ‘lenient’ enforcement of a larger or smaller core of objectively important things. Most of us can see quite easily the irrationality of many other people’s justifications for coercing children. But it is in the nature of irrationality that we cannot see our own.
Requiring children to do chores
Parents often believe that their financial support and other services for their children morally obliges the children to provide certain services in return. But there is no justification for that belief. It is just a rationalisation of the traditional status quo between parent and child. The truth is that there is a moral asymmetry between parent and child: in the event of an intractable dispute between them, the parent chose to place the child in the situation that caused the dispute; the child did not choose to place the parent there.
We lost our internet account
Children’s behaviour is not random. It is meaningful. Therefore there was a reason for this incident.
Experimental evidence
In this heyday of scientism, all sorts of experiments are performed to back up every conceivable view of education, and people simply cite the ones that confirm their prior beliefs and ignore the rest. Hence they are asking other people to abandon their opinions in deference to a type of ‘evidence’ which they themselves would (quite rightly) not pay a moment’s attention to if it had gone the other way.
Unhappy with natural consequences
Parents call punishments ‘natural consequences’ when they are unwilling to accept responsibility for the unhappiness that is being caused, but accepting responsibility may be a necessary step to solving such problems.
Kids Are Worth it, by Barbara Coloroso: a book review
This author has some good criticisms of overt coercion but spends about 200 pages advocating more covert coercion. Not Taking Children Seriously.
No blind spots?
If a person thinks they have no blind spots, then they have at least one.
How defining yourself in terms of injustice sabotages your life
When one is the victim of a great injustice, there is a tremendous temptation to define oneself, and one’s life, at least partly in terms of this injustice. The victim mentality is a terrible mistake because it sabotages the vital process of learning how to have a happy life, solving problems as you go along.
Oh, how we delude ourselves—blindspots!
We all have blind spots. We all delude ourselves. This is especially common when it comes to parenting, because of all the antirational memes operating in this sphere.
Coerciveness vs non-coerciveness
What distinguishes families taking children seriously from those in which the parents favour coercion, and why compulsory school is necessarily coercive.
Punished by Rewards
Kohn has a gut feeling that behaviourist dog training techniques are bad, and he is quite right about that. But he has no explanation of why they are and how they are. All he has is (worthless) ‘evidence’ that they are.
Doing nothing academically?
It is a mistake to seek evidence of children’s learning, because that can have a significant destructive effect upon the learning that is going on. They are then highly likely to switch from addressing the problem they were addressing, to the new problem the teacher has introduced, of how to perform and provide evidence for the teacher.
Both coercion and “doing nothing” are mistakes
Children have to do what they themselves think is right, with no pressure whatsoever—that’s what non-coercion amounts to—but they also have a right to be told morality as best we see it.
Clarifying Karl Popper’s epistemology
Karl Popper’s theory prevails because it solves problems other theories of the growth of knowledge fail to solve, it is a better explanation than its rivals, and it unifies ideas previously thought to be unconnected.
The language of parental power plays
Saying “Sand is not for throwing” is a euphemism for “I have made the rule that you may not throw sand, and I am going to enforce it.” This euphemistic construction is ubiquitous: “Food is not for throwing” (“I have made the rule that you may not throw food, and I am going to enforce it.”); “Hitting is not appropriate,” (“I have made the rule that you may not hit, and I am going to enforce it.”).
It is impossible to control for all the variables in any experiment involving human psychology
No sample can be large enough to control for all the variables in any experiment involving human psychology, because the variables include the ideas in people’s minds, and he number of possible ideas that a single mind could hold is far greater than the number of people on Earth.
Why giving children rules and boundaries is a mistake
Children are not born knowing the truth, so we should tell children our best theories, explain why we advocate certain forms of behaviour and not others, and try to persuade them through reason of the truth of our own ideas, but not coerce, manipulate or in any way pressurise them into enacting our theories. For our theories may be false: even becoming a parent does not confer infallibility upon us!
It’s your house, your income, your everything; and if the kids don’t like it…
I and others believe that coercing children is harmful to them. We also believe that not coercing children is a desirable and possible lifestyle which also is nice for the parents. Please tell me how these views might be altered by correctly taking into account who my house belongs to.
How would you like it?
Imagine if your husband denied you dinner because you had not yet completed the chores he had decided you must do before dinner…
The parental ideology of tidiness
Parents are always saying, “It would just be easier to do it myself.” But then they don’t “do it themselves”. They don’t do it themselves because they feel an obligation to instil a moral lesson in their kids, namely, that they should keep things up to a certain standard (usually the parents’ unnegotiated standard).
Why epistemology matters for parents
All interactions implicitly assume epistemological ideas, so it is worth considering what those ideas are and whether they are true or not.
Bathtime and hairwashing
In their anxiety about dirty hair, parents often forcibly wash their children’s hair or try to get them to allow shampoo on their hair. Bathtime then becomes a battle instead of fun, the child feeling as frantic to maintain control over what happens to them as you or I might in a similar situation. Exerting more coercive control over the child is a recipe for disaster.
Mistakes and what to do about them
When, despite having had the benefit of our best arguments, our children don’t agree, that is when we should start questioning our own arguments, not just assuming it is the child’s that is wrong.
In defence of television soap operas
What children learn from soap operas is how to live in our culture. Parents naturally want their children to rise above the culture—to reject its false ideas, if you like—but to do that, one has to start from the culture one is in, and improve it. There is no way of jumping to a better set of ideas without first criticising the existing ideas. The growth of knowledge begins with existing theories.
Rival theories about early walking and talking
Arguments from experience about early walking and talking. Both sides seem to assume that learning to walk and talk earlier is a good thing.
Why bother with the philosophy?
How you think people learn informs all your interactions with your children. If you view learning as a creative act in a critical-rational process, you will value highly the idea of consent in decision-making. If you believe people learn through divine revelation or by having knowledge poured into them, that will inform your interactions in a different way from if you think that they learn through conjectures and refutations: you may well think coercion necessary.
Children do not want parental coercion
Children do NOT want to be coerced. What some school children want is for their parents to help them resist peer pressure to do what they don’t want to do in the first place.
Dental coercion disaster
Brushing and flossing coercion can have disastrous unintended consequences. Those best able to take responsibility for their own dental health are those who have not been subjected to dental health coercion in childhood.
Whose teeth are they anyway?
Parents sometimes forget whose teeth they are, and that parents have obligations to their children that their children do not have to them. These issues inform decision-making.
Running into the street
About the worry that a very young child’s brain and cognitive function and reason might be insufficient to prevent them inadvertently killing themselves by running into the road.