What will people in the future think when they look back at what people now deem educational or not educational? People in the past also felt certain they were right in their views about what constitutes a proper education.
Why parenthood can seem unexpectedly challenging even if you have thought about it beforehand.
How anti-rational memes sabotage culture, education and the Enlightenment.
Children learn the same way everyone does when they are completely free of others’ expectations and other interfering impediments to learning. They learn by wondering about something, thinking about it, finding out about it, perhaps reading about it or discussing it or looking it up on the internet, all driven by their own curiosity.
When a child WANTS to learn mathematics, the learning is effortless and remarkably swift.
Parents can help their child stay the rebel that society needs to stay healthy, by allowing unfettered conversations going wherever the child’s curiosity takes them.
A child who is completely free to learn and whose learning is not being monitored and assessed is empowered. Their learning is for themselves, not because an authority figure asked them to memorise and regurgitate a set of facts or ideas.
Plenty of children who have lived free lives as children at some point choose to get credentials and pursue paths requiring credentials, including ending up in academia. Such children just have not wasted most of their childhood locked in an institution bored out of their mind instead of doing something more interesting.
The school system isn’t wrong in the sense that it’s further from the truth than Karl Popper. It’s wrong like the Catholic Church was wrong in refusing to accept Galileo’s heliocentrism and in locking him up so as to protect their worldview.
Why this film speaks to and inspire so many young people.
Dead Poets Society is not taking children seriously. Taking children seriously is not just being a bit kinder to the inmates, or being a tiny bit rebellious against an authoritarian system you nevertheless continue to work in, it is a different thing entirely. It is about children actually being free.
Unwanted criticism can cripple thinking, destroying the means of error correction and the growth of knowledge.
“All over the world the school has an anti-educational effect on society…” – Ivan Illich, 1971, Deschooling Society
Children should do what they want just as adults do what they want. We can be there alongside our kids as they explore their interests the way they themselves choose, in an unstructured manner. Cole… says most of everything he achieved was because of his parents’ support and help.
If, when you were five, your parents had told you that you would thank them later for the coercive education to which they were subjecting you, would you have believed them or not? And what would have made you think that they were lying to you?
If it were true that maths is boring at the beginning and only becomes interesting later, then no one would ever have discovered all the mathematics that has been discovered, because it could not have been being forced on children before it had been discovered. Each bit of maths was formed by somebody who had not been taught it but who did it purely because it was interesting.
If neither option appeals to the child there are reasons for that. What are the reasons? There is a problem to solve. There will be something good that the child wants, and something bad that the child wants to avoid. We just need to find out what those things are, and start thinking laterally to come up with a solution that provides the good and not the bad.
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: children do not actually need to be controlled for their own good. An Oxford Karl Popper Society talk.
There are always gaps in everyone’s knowledge. The important thing is whether or not the person is able to (later) learn what they need to know when they need to know it.
Most home educators in Britain favour autonomous curiosity-driven learning, vs formal homeschooling.
Taking children seriously means taking a child’s wish/decision to go to school seriously too.
When your view suddenly shifts, like when viewing the Gestalt two-face image, it can feel as if Taking Children Seriously has suddenly come into focus—and this paradigm shift creates a virtuous circle of positive change.
Unless taught (a lesson) children will never learn?
John Holt was so critical of school that sometimes he appeared to suggest that even children who want to go to school should not do so.
Taking Children Seriously is neither utopian nor revolutionary. It is fallibilist and respects tradition as well as the growth of knowledge.
Why schools like Summerhill and Sudbury Valley can’t actually be non-coercive.
Every Education Act since 1870 has clearly intended to place upon parents a substantive duty to educate their children. Therefore, if it were ever found that some legal loophole made that duty vacuous or unenforceable, Parliament would rush to plug the loophole.
Even the junkiest of junk television can be superbly educational—by sparking questions and enjoyable conversations.
The homeschooling mentality turns education into performance—the semblance of education. This interferes with learning.
We believe that it possible for human beings, through conjecture, reason and criticism, to come to know and understand truths about the world, including truths about the human condition and about specific people, and including truths about matters that are not experimentally testable. We do not believe that we possess the final truth about any of these matters, but we do believe that our successive theories can become objectively truer—with more true implications and fewer errors.
Learning is different from looking at one’s learning. Objectifying education as a thing to look at and judge interferes with learning.
The assumption that there are things all children must know provides the justification for the provision of standard academic subjects and their non-curricular counterparts. As soon as a child is expected to devote time and attention to those, there is coercion.
One family’s experience with the Local Education Authority is no guide to how it will be for a different family.
Learning science could include conversations, reading, thinking. It might or might not include experiments. Experiments are tests of theories—so first you need a theory to test. Theoretical physicists do no experiments at all. They think. The same could be true of a child.
What non-coercive, curiosity-driven mathematics education looks like in real life.
It is a mistake to seek evidence of children’s learning, because that can have a significant destructive effect upon the learning that is going on. They are then highly likely to switch from addressing the problem they were addressing, to the new problem the teacher has introduced, of how to perform and provide evidence for the teacher.
Karl Popper’s theory prevails because it solves problems other theories of the growth of knowledge fail to solve, it is a better explanation than its rivals, and it unifies ideas previously thought to be unconnected.
Understanding that knowledge grows through creative conjecture and inner criticism facilitates non-coercive interactions.
All interactions implicitly assume epistemological ideas, so it is worth considering what those ideas are and whether they are true or not.
Popper’s work provides an epistemological critique of the teacher-directed learning model, although it appears that Popper himself never made this connection.
How you think people learn informs all your interactions with your children. If you view learning as a creative act in a critical-rational process, you will value highly the idea of consent in decision-making. If you believe people learn through divine revelation or by having knowledge poured into them, that will inform your interactions in a different way from if you think that they learn through conjectures and refutations: you may well think coercion necessary.
When a child doesn’t want to hear what the adult wants to say, the idea that the child has a responsibility to listen whether they like it or not is a mistake.
The Unschoolers’ ‘child-led to directed’ continuum does not distinguish between ‘child-led’ and neglect (which is coercive), and it also does not distinguish between what some unschoolers categorise as ‘directed’, but which is non-coercive—lots of welcome suggestions by the parent.
All choices restrict future choices. The real question is whether one is learning and growing through one’s own free choice, or not.
Traditional education can be looked at a massive, standardized operation aiming to stuff the allegedly passive bucket minds of children.
If children are not made to write essays, will they ever learn? Does the hoped-for end result justify the coercion? An argument with a coercionist college professor.
Having pessimistic educational theories like ‘not everything that is useful is (in itself) interesting’ suggests there are things children need to learn that they will not willingly choose to learn, therefore educational coercion is necessary. That is a mistake. Educational coercion impedes and impairs learning. It does not help.
Instruction is usually not a very good way of learning things, because it does not address the immediate moment-by-moment concerns and questions of the learner.
It is educational coercion that sabotages learning, not teaching per se. WANTED teaching is different from unwanted teaching.
Unschooling or home educating parents often draw distinctions between what they are doing versus what a school teacher or homeschooling parent would do, but I often see little difference between schoolish educational coercion and what they themselves advocate. There is a pedagogical agenda in both cases.
The primary function of teachers is to hold innocent people against their will (in other contexts known as “imprisonment without trial”), to force them to do things they don’t want to do, to stop them doing things they do want to do, and to “train” (coerce) them to conform.
Most people hate school but do not feel entitled to say so, and many can’t bear to think about it so they hardly even know how they feel. Children are not the problem: coercion is the problem. Being forced to go to school is the problem.
Television is a wonderfully educational medium. How can anyone possibly compare the richness of television with workbooks, let alone compare it unfavourably?
You may think you are helping your child learn when you answer your child’s burning question pedagogically, with a question, such as ‘What do you think?’ or ‘How might we find the answer to that?’, but it is more likely to annoy them so much they avoid asking you questions in future.
Never stop reading to your children. I remember not wanting to read to my mother even when I could, in case she stopped reading to me. Being read to is one of life’s great pleasures we can all enjoy, even as adults.
In the UK, at least thirty per cent of school leavers (age sixteen) are functionally illiterate. Taking a wider view of schools’ success and failure, I’d say the proportion of children our schools fail is nearer eighty per cent, if you consider how little children learn in schools, and how little love of learning children end up with after eleven years’ schooling.
For every one person who ends up loving music after being coerced to learn an instrument in childhood, there are countless thousands for whom playing an instrument is ruined, for whom playing music will forever be associated in their minds with all that pain and anguish, countless thousands whose ability to play music has been handicapped by such coercion, not helped.
Many unschoolers have a very narrow definition of ‘education’ and hold an incoherent theory in which the putative ill-effects of coercion only apply to areas deemed ‘education’. They range from ‘never offer, never refuse’ (not interventionist enough imo) to having a pedagogical agenda, or in some cases they get their children to do projects.
Although Popper is not commonly regarded as a writer on education, in The Open Society, he develops a devastating critique of our academic tradition.
Professor David Deutsch on why he himself values and plays video games, and why the arguments against them are mistaken.
Parents and teachers do far more to oppress children than the laws do, and could perfectly legally desist from most of this oppression if they so chose. There is no legal requirement upon parents to punish their children for a wide range of perfectly legal activities, yet they choose to anyway. There is no legal requirement upon parents to insist that their children live with them, and yet parents whose children seek other guardians usually invoke their legal right to force the children to return. There is no legal requirement to deny children freedom of association, and yet many parents do deny their children that. There is no legal requirement to assault children, yet, in the name of discipline, many parents do so. There is no legal requirement to deny children access to information in the home, yet many parents go to extreme lengths to do so. There is no legal requirement upon parents to subject unwilling children to extra-curricular activities such as piano lessons and Girl Guides. Indeed, there is no legal requirement for parents to force their children to go to school, yet most do.
This 1989 workshop advocated taking children seriously, not just ‘autonomous learning’.