What will people in the future think when they look back at what people now deem educational or not educational? People in the past also felt certain they were right in their views about what constitutes a proper education.
Children should do what they want just as adults do what they want. We can be there alongside our kids as they explore their interests the way they themselves choose, in an unstructured manner. Cole… says most of everything he achieved was because of his parents’ support and help.
If, when you were five, your parents had told you that you would thank them later for the coercive education to which they were subjecting you, would you have believed them or not? And what would have made you think that they were lying to you?
There are always gaps in everyone’s knowledge. The important thing is whether or not the person is able to (later) learn what they need to know when they need to know it.
Most home educators in Britain favour autonomous curiosity-driven learning, vs formal homeschooling.
If your young children are curious explorers who like taking things apart, find more things for them to take apart. Embrace their interest.
How the future of a child not forced to study mathematics might look.
Innocence, properly conceived, is a positive attribute. It is the ignorance that comes from a voluntary decision not to engage (or not to engage yet) with a particular area of complex knowledge. Innocence in that sense is essential for all genuine learning. Compulsory teaching is the destruction of innocence, forcing the victims to waste the opportunity, which comes only once in each lifetime, to encounter that knowledge for the first time.
For any human being who is not actually facing death by starvation or the firing squad, the hardest thing in life is not getting what you want—far from it—it is finding out (or rather, creating) what you want. That is what we deprive children of when we channel them into ‘keeping their options open’. It looks as though they are keeping their options open, but at each stage they are actually presented with only one option—the option where you do the standardized thing: something you can do without being human, by sacrificing the human part of yourself, the individual part.
When your view suddenly shifts, like when viewing the Gestalt two-face image, it can feel as if Taking Children Seriously has suddenly come into focus—and this paradigm shift creates a virtuous circle of positive change.
John Holt was so critical of school that sometimes he appeared to suggest that even children who want to go to school should not do so.
If you are not free to leave, you are not free, no matter what A. S. Neill thought.
Why schools like Summerhill and Sudbury Valley can’t actually be non-coercive.
In a family it is just about possible to reach an agreement that all the family members are happy with, with maybe five people. In a school there are hundreds of pupils to satisfy, and it becomes totally impractical. So their democratic model is no more than a method of deciding who is going to be coerced. It is not a way of finding real solutions.
Can there be such a thing as a non-coercive school? The existing institution that comes closest to a non-coercive school is the entire town (or city, or society, or internet) that the children have access to, including their homes, and their friends’ homes, and excluding only the existing schools.
Every Education Act since 1870 has clearly intended to place upon parents a substantive duty to educate their children. Therefore, if it were ever found that some legal loophole made that duty vacuous or unenforceable, Parliament would rush to plug the loophole.
The homeschooling mentality turns education into performance—the semblance of education. This interferes with learning.
Learning is different from looking at one’s learning. Objectifying education as a thing to look at and judge interferes with learning.
The assumption that there are things all children must know provides the justification for the provision of standard academic subjects and their non-curricular counterparts. As soon as a child is expected to devote time and attention to those, there is coercion.
If a child wants to go to school, we support that decision, and we ensure that our child can always leave or contact us without notice.
One family’s experience with the Local Education Authority is no guide to how it will be for a different family.
Adults often discount children’s ideas with ad hominem psychologising, dehumanising them as though they do not exist as people.
Learning science could include conversations, reading, thinking. It might or might not include experiments. Experiments are tests of theories—so first you need a theory to test. Theoretical physicists do no experiments at all. They think. The same could be true of a child.
What non-coercive, curiosity-driven mathematics education looks like in real life.
What distinguishes families taking children seriously from those in which the parents favour coercion, and why compulsory school is necessarily coercive.
Kohn has a gut feeling that behaviourist dog training techniques are bad, and he is quite right about that. But he has no explanation of why they are and how they are. All he has is (worthless) ‘evidence’ that they are.
It is a mistake to seek evidence of children’s learning, because that can have a significant destructive effect upon the learning that is going on. They are then highly likely to switch from addressing the problem they were addressing, to the new problem the teacher has introduced, of how to perform and provide evidence for the teacher.
Understanding that knowledge grows through creative conjecture and inner criticism facilitates noncoercive interactions.
No sample can be large enough to control for all the variables in any experiment involving human psychology, because the variables include the ideas in people’s minds, and he number of possible ideas that a single mind could hold is far greater than the number of people on Earth.
Assuming your children have interests different from yours, are they going to be able to follow those interests, or not?
All interactions implicitly assume epistemological ideas, so it is worth considering what those ideas are and whether they are true or not.
Popper’s work provides an epistemological critique of the teacher-directed learning model, although it appears that Popper himself never made this connection.
There is no point demanding testability of an educational theory. What one can do with philosophical theories, is refute them by argument. Empirical testing is just one of a number of types of intersubjective criticism, and the vast majority of all criticism is by argument, even in science. Most scientific theories are refuted before they even get to the stage of empirical testing.
Arguments from experience about early walking and talking. Both sides seem to assume that learning to walk and talk earlier is a good thing.
How you think people learn informs all your interactions with your children. If you view learning as a creative act in a critical-rational process, you will value highly the idea of consent in decision-making. If you believe people learn through divine revelation or by having knowledge poured into them, that will inform your interactions in a different way from if you think that they learn through conjectures and refutations: you may well think coercion necessary.
When a child doesn’t want to hear what the adult wants to say, the idea that the child has a responsibility to listen whether they like it or not is a mistake.
The Unschoolers’ ‘child-led to directed’ continuum does not distinguish between ‘child-led’ and neglect (which is coercive), and it also does not distinguish between what some unschoolers categorise as ‘directed’, but which is noncoercive—lots of welcome suggestions by the parent.
An article written in the early days of the internet.
If children are not made to write essays, will they ever learn? Does the hoped-for end result justify the coercion? An argument with a coercionist college professor.
Having pessimistic educational theories like ‘not everything that is useful is (in itself) interesting’ suggests there are things children need to learn that they will not willingly choose to learn, therefore educational coercion is necessary. That is a mistake. Educational coercion impedes and impairs learning. It does not help.
My re-wordings of what people say about a child, usually to make it about an adult, but in this case making it about learning to breathe instead of whatever the poster was saying children need to learn, aims to show the reality of what is being proposed.”
Instruction is usually not a very good way of learning things, because it does not address the immediate moment-by-moment concerns and questions of the learner.
It is educational coercion that sabotages learning, not teaching per se. WANTED teaching is different from unwanted teaching.
Unschooling or home educating parents often draw distinctions between what they are doing versus what a school teacher or homeschooling parent would do, but I often see little difference between schoolish educational coercion and what they themselves advocate. There is a pedagogical agenda in both cases.
The primary function of teachers is to hold innocent people against their will (in other contexts known as “imprisonment without trial”), to force them to do things they don’t want to do, to stop them doing things they do want to do, and to “train” (coerce) them to conform.
Most people hate school but do not feel entitled to say so, and many can’t bear to think about it so they hardly even know how they feel. Children are not the problem: coercion is the problem. Being forced to go to school is the problem.
The learning process looks a lot more messy than most parents and educators think.
Television is a wonderfully educational medium. How can anyone possibly compare the richness of television with workbooks, let alone compare it unfavourably?
You may think you are helping your child learn when you answer your child’s burning question pedagogically, with a question, such as ‘What do you think?’ or ‘How might we find the answer to that?’, but it is more likely to annoy them so much they avoid asking you questions in future.
Never stop reading to your children. I remember not wanting to read to my mother even when I could, in case she stopped reading to me. Being read to is one of life’s great pleasures we can all enjoy, even as adults.
For every one person who ends up loving music after being coerced to learn an instrument in childhood, there are countless thousands for whom playing an instrument is ruined, for whom playing music will forever be associated in their minds with all that pain and anguish, countless thousands whose ability to play music has been handicapped by such coercion, not helped.
Many unschoolers have a very narrow definition of ‘education’ and hold an incoherent theory in which the putative ill-effects of coercion only apply to areas deemed ‘education’. They range from ‘never offer, never refuse’ (not interventionist enough imo) to having a pedagogical agenda, or in some cases they get their children to do projects.
Although Popper is not commonly regarded as a writer on education, in The Open Society, he develops a devastating critique of our academic tradition.
Professor David Deutsch on why he himself values and plays video games, and why the arguments against them are mistaken.
Parents and teachers do far more to oppress children than the laws do, and could perfectly legally desist from most of this oppression if they so chose. There is no legal requirement upon parents to punish their children for a wide range of perfectly legal activities, yet they choose to anyway. There is no legal requirement upon parents to insist that their children live with them, and yet parents whose children seek other guardians usually invoke their legal right to force the children to return. There is no legal requirement to deny children freedom of association, and yet many parents do deny their children that. There is no legal requirement to assault children, yet, in the name of discipline, many parents do so. There is no legal requirement to deny children access to information in the home, yet many parents go to extreme lengths to do so. There is no legal requirement upon parents to subject unwilling children to extra-curricular activities such as piano lessons and Girl Guides. Indeed, there is no legal requirement for parents to force their children to go to school, yet most do.