Is your baby trying to tell you something?
Young babies’ language decoded! Your babies can get their needs met.
Young babies’ language decoded! Your babies can get their needs met.
Children learn the same way everyone does when they are completely free of others’ expectations and other interfering impediments to learning. They learn by wondering about something, thinking about it, finding out about it, perhaps reading about it or discussing it or looking it up on the internet, all driven by their own curiosity.
When a child WANTS to learn mathematics, the learning is effortless and remarkably swift.
Children should not only not have any medical procedures performed on them without consent, they should be in control throughout. That applies to vaccinations and everything else.
In a relationship characterised by consent, on those occasions when the other person is warning us that our proposed course of action may be unwise, and explaining why, we have every reason to trust that such warnings are not attempts to thwart us and ruin our fun, but are actually important—that it is actually in our best interests to heed the warnings.
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: children do not actually need to be controlled for their own good. An Oxford Karl Popper Society talk.
Most home educators in Britain favour autonomous curiosity-driven learning, vs formal homeschooling.
Why the standard justifications for coercion don’t make sense.
Taking Children Seriously is neither utopian nor revolutionary. It is fallibilist and respects tradition as well as the growth of knowledge.
When children know that if their parents deem them to be watching too much TV, their parents will ban TV-watching, they self-coercively limit their watching out of fear of losing it altogether.
When a child wants us to buy something we find morally objectionable, we have to remember that it is our child buying it, not us. You have no jurisdiction over your children. What they do can’t be morally wrong for you.
Children are not a means to our ends, they are an autonomous source of ends—their own ends.
Learning involves changing preferences. Resolving disagreements involves changing preferences. People’s preferences are not fixed: they naturally change all the time. Problems are soluble!
When I criticise parental coercion, parents sometimes complain that I am violating parents’ rights—the right to interact with their children according to their own conscience. Children too should be free to act according to their own conscience.
This 1989 workshop advocated taking children seriously, not just ‘autonomous learning’.