Fallibilism as a way of being and acting

People sometimes say explicitly that they are fallibilists, but inexplicably they are ‘saying’ that they are infallibilists. They say people are fallible and not omniscient, but they act as if they think people see the truth yet are wickedly choosing evil.

Unnatural consequences revisited

How viewing other people as wilful perpetrators embodies the mistaken theory that problems are not soluble, and thus can interfere with problem-solving and result in our beloved children being distressed.

“What if…?” questions revisited

Losing sight of others’ good intentions is a mistake. Reacting badly, as if truth is obvious and we ourselves are in possession of it, tends to be coercive.

Surely it is necessary to coerce children to avoid them doing unsafe or unethical things?

It is far safer to show children potential dangers and how to handle them safely, than it is simply to rely on them never interacting with such dangers. Even if you yourself keep all the dangerous items and chemicals locked up, there will come a day when your child is somewhere else, where that is not the case, and then your child is potentially navigating dangerous things with no knowledge of how to do so safely. Taking our children seriously is so much safer than the alternative.

Surely children are not born knowing right and wrong?

Children are not born knowing right and wrong arises out of the paternalist view of children, which mistakenly holds that children learn moral knowledge through coercion, and that no one would have any interest in improving their moral knowledge unless forced to do so. But actually, coercion impedes and impairs learning, including of moral knowledge, and the vast majority of people including children are trying to do the right thing and trying to improve, including morally, and no one has perfect moral knowledge.

What is Taking Children Seriously?

Taking Children Seriously is a new VIEW of children—a non-paternalistic view: like other groups of human beings, children are people, not pets, prisoners or property. Full people whose lives are their own, not a different kind of person – full, equal humans who should no more be coerced and manipulated and moulded and shaped by others than we adults should be.

Reacting to an angry child

When a toddler hits a parent, should the parent communicate their honest reaction, whether it be showing hurt if they’ve been hurt, or any emotional response, such as feeling anger or sadness?

Respecting other people’s wishes

When I go to other people’s houses, I try to abide by their wishes in respect of their property and so on. I try to make my visit add to their lives rather than detract from them. I try to be sensitive and (to the extent that I think they will want this) helpful in a non-intrusive way. We all want to do the right thing, including our children.

Choosing to go to school or Iraq

Lots of things ‘suck’ for most people, but very few things suck for everyone. People are very, very different, and there is a danger in just assuming that a child is acting out of desperation when in fact they are quite healthily pursuing their own ends. The danger is that one will then, in effect, be refusing to help them pursue these ends, and, in effect, start to undermine them by constantly seeking alternatives and constantly acting on the assumption that there must be something wrong with them, or with the alternatives that you are providing for them, if they persist in wanting this.

Reflections on self-sacrifice and fundamental assumptions

When you have decided that it is fundamentally unkind to coerce people, but an authority figure is pressuring you to coerce your child, calmly say ‘sorry but I don’t agree with your fundamental assumptions’.’ All you need to concentrate on is that this is a difference in fundamental assumptions. Both the authority figure and you want what is best, and are trying to be kind. You just see things differently, because you view children differently.