Consistent rules set in concrete or children thinking for themselves with parents available to advise
Parents value consistency in themselves but when their children are consistent, the parents call them ‘stubborn’ or ‘strong-willed’.
Parents value consistency in themselves but when their children are consistent, the parents call them ‘stubborn’ or ‘strong-willed’.
Most parenting books purport to be about how to be a nice parent instead of a nasty one, but under the surface veneer we find the same old rubbish about how to make children do what you want them to do: they do not take children seriously as full people whose lives are their own.
Many ‘limits’ work mainly because the parent is bigger physically and can stop the child from leaving, or going outside, or they can keep the child from eating dinner until the child follows their commands. Once the child becomes a teenager, then the parent has to resort to other ways to ‘control’ the child. It’s a vicious cycle and then by the time your child is an adult and leaves home they probably want nothing to do with you.
Time out against someone’s will is nothing like a freely-chosen relaxing time out, and it is dishonest to use one term for the two opposite things.
It is easier to identify coercion that is riding roughshod over a child, than the covert satin-slipper-shod kind.
Parents often believe that their financial support and other services for their children morally obliges the children to provide certain services in return. But there is no justification for that belief. It is just a rationalisation of the traditional status quo between parent and child. The truth is that there is a moral asymmetry between parent and child: in the event of an intractable dispute between them, the parent chose to place the child in the situation that caused the dispute; the child did not choose to place the parent there.
So-called ‘natural consequences’ are a strategy for coercively controlling children while pretending not to be responsible for and intentionally imposing the coercion.
This author has some good criticisms of overt coercion but spends about 200 pages advocating more covert coercion. Not Taking Children Seriously.
Saying “Sand is not for throwing” is a euphemism for “I have made the rule that you may not throw sand, and I am going to enforce it.” This euphemistic construction is ubiquitous: “Food is not for throwing” (“I have made the rule that you may not throw food, and I am going to enforce it.”); “Hitting is not appropriate,” (“I have made the rule that you may not hit, and I am going to enforce it.”).
Coercion is stressful because it conflicts with most people’s wider ideas about morality, human relationships, and how to run a society, etc. Unless one mentions children or parenting, everyone agrees that consent-based solutions are better that coercion every time. That theory is held on some level by most people. They just suppress it in their parenting.
Sometimes it is really the parents causing the problem, so maybe the punishment is being misdirected?!
Many have suggested that my use of the word ‘coercion’ is non-standard and that I should find another word, but I think that is the quest for a euphemism. People don’t like using a harsh word for something they think is morally right. But if you prefer, use the word ‘manipulation’ instead—as long as it is clear that manipulating children is not taking them seriously either.