When I go to other people’s houses, I try to abide by their wishes in respect of their property and so on. I try to make my visit add to their lives rather than detract from them. I try to be sensitive and (to the extent that I think they will want this) helpful in a non-intrusive way. We all want to do the right thing, including our children.
Pretending that the road to improvement lies in receiving punishment, or in exposing one’s life to public scrutiny so that one won’t dare do the wrong thing is just horrible. A grave mistake. It really can’t help, and for the same reason doing that to children can’t help, only hinders their improvement.
We believe that it possible for human beings, through conjecture, reason and criticism, to come to know and understand truths about the world, including truths about the human condition and about specific people, and including truths about matters that are not experimentally testable. We do not believe that we possess the final truth about any of these matters, but we do believe that our successive theories can become objectively truer—with more true implications and fewer errors.
So-called ‘natural consequences’ are a strategy for coercively controlling children while pretending not to be responsible for and intentionally imposing the coercion.
All interactions implicitly assume epistemological ideas, so it is worth considering what those ideas are and whether they are true or not.
There is a difference between sitting on a chair to relax, and enforced sitting on a chair. Or is being strapped in the electric chair also not a punishment?
The Faber/Mazlish How To Talk So Kids Will Listen books are not taking children seriously: they advocate double-binding and lying to children to manipulate them into going along with the parent’s agenda that is independent of and impervious to the child’s own wishes.