The courage to dance
Taking children seriously under scrutiny takes courage and can feel lonely, but someone has to start.
Taking children seriously under scrutiny takes courage and can feel lonely, but someone has to start.
A problem is something which gives rise to human thought—such as a conflict between two theories, a paradox or anomaly. It does not only refer to ‘bad problems’—conflicts between people, problems that seem to make people miserable, things we would rather avoid. Anything sparking thinking, including enormously enjoyable thinking, like when you notice something and wonder about it, following your curiosity wherever it leads, is a ‘problem’ in this wide sense.
We may subscribe to the values of rationality and taking children seriously, but when it comes to detail, we may well be mistaken about particular aspects of it. So instilling anything, including those ideas we most value, is a mistake. We want our ideas to be corrected. We want our children to be able to correct our errors, not be saddled with them.
There is every reason for hope! And the fact that we have noticed that coercing our children is problematic is progress compared to how things were in the static society of the past. (And hey, maybe the fact that coercionists these days seem to feel more need to justify their advocacy of coercion is itself progress?)
Subjecting anyone of any age to coercive education (unwanted criticism) is not taking them seriously. Nor is it even taking the valuableness of criticism seriously! Let alone taking the growth of knowledge seriously.
Coercion impedes progress by impairing error-correcting processes. “The right of the parent over his child lies either in his superior strength or his superior reason. If in his strength, we have only to apply this right universally, in order to drive all morality out of the world. If in his reason, in that reason let him confide.”
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: like other groups of human beings, children are people, not pets, prisoners or property. Full people whose lives are their own, not a different kind of person – full, equal humans who should no more be coerced and manipulated and moulded and shaped by others than we adults should be.
The unexpected benefits for ourselves in our own minds, of taking our children seriously.
Pretending that the road to improvement lies in receiving punishment, or in exposing one’s life to public scrutiny so that one won’t dare do the wrong thing is just horrible. A grave mistake. It really can’t help, and for the same reason doing that to children can’t help, only hinders their improvement.
David Deutsch explains why he says that he could not be very productive without also being untidy.
All interactions implicitly assume epistemological ideas, so it is worth considering what those ideas are and whether they are true or not.