Misery-free treatment of a child’s lice infestation
Coercion is absolutely NOT necessary to treat a lice infestation. It was not even true 30 years ago, in the days of the nasty nit comb and stinky skin-peeling shampoo.
Coercion is absolutely NOT necessary to treat a lice infestation. It was not even true 30 years ago, in the days of the nasty nit comb and stinky skin-peeling shampoo.
There is a reason a child doesn’t want to wear a coat, and with a bit of creativity and effort it is possible to discover the reason and (dis)solve the problem.
Enslaving our children by forcing them to do household chores is highly likely to impair their happiness rather than promote it, and it does nothing to inspire them to work hard at things that matter to them.
Having a rule which overrides your reason is at best going to entrench bad habits. How do you know the thing you are forcing yourself (or your child) to do is actually right? If it is right, why can’t you (or your child) feel good about it?
Our children are not us. They may well have different ideas from ours. Our ideas might be mistaken. We are fallible. That our ideas feel right does not justify coercing our children. Our children are sovereign beings who do not belong to us but to themselves.
We look at our respective reasons for wanting what we initially want, and we create a way to proceed that we all prefer—a new idea that did not exist at the outset.
Being fallible implies that we can be mistaken including when we feel certain that we are right. And because we are fallible, there is no reliable way to know who is right and who is wrong. Disagreements can either be resolved through reason, or they can be dealt with coercively. So no, feeling that we are right does not justify coercion.
Coercion impedes progress by impairing error-correcting processes. “The right of the parent over his child lies either in his superior strength or his superior reason. If in his strength, we have only to apply this right universally, in order to drive all morality out of the world. If in his reason, in that reason let him confide.”
Ultimately, we all (including our children!) have to do what we ourselves think best, what feels right to us ourselves, not what someone else says is right. We are all moral agents in our own right. When we self-coercively override our own wisdom and do what someone else thinks we should be doing, we are acting wrongly by our own lights. No good can come of that. Treat this site as a source of speculative guesses and interesting arguments, not as an authority you should obey.
Parents sometimes imagine that phrasing a command as a question will somehow make it more palatable for the child, but it doesn’t.
Practical suggestions about a child not wanting to wear a prescribed eyepatch.
How things can go better if we adopt a Taking Children Seriously approach, and what that means in practice.
Why the standard justifications for coercion don’t make sense.
Encouraging children fully express their big emotions does not solve the problem and may well be intrusive. Children’s inner lives are private. The idea that merely getting the emotion out solves the problem is a mistake. Problems are soluble, and it is fun to do so. Part of why children have these big emotions is that they are not being taken seriously and problems are not actually getting solved.
Taking Children Seriously is neither utopian nor revolutionary. It is fallibilist and respects tradition as well as the growth of knowledge.
This author has some good criticisms of overt coercion but spends about 200 pages advocating more covert coercion. Not Taking Children Seriously.
When a child wants us to buy something we find morally objectionable, we have to remember that it is our child buying it, not us. You have no jurisdiction over your children. What they do can’t be morally wrong for you.
How you think people learn informs all your interactions with your children. If you view learning as a creative act in a critical-rational process, you will value highly the idea of consent in decision-making. If you believe people learn through divine revelation or by having knowledge poured into them, that will inform your interactions in a different way from if you think that they learn through conjectures and refutations: you may well think coercion necessary.
Many have suggested that my use of the word ‘coercion’ is non-standard and that I should find another word, but I think that is the quest for a euphemism. People don’t like using a harsh word for something they think is morally right. But if you prefer, use the word ‘manipulation’ instead—as long as it is clear that manipulating children is not taking them seriously either.