Children learn the same way everyone does when they are completely free of others’ expectations and other interfering impediments to learning. They learn by wondering about something, thinking about it, finding out about it, perhaps reading about it or discussing it or looking it up on the internet, all driven by their own curiosity.
Taking children seriously means taking a child’s wish/decision to go to school seriously too.
Innocence, properly conceived, is a positive attribute. It is the ignorance that comes from a voluntary decision not to engage (or not to engage yet) with a particular area of complex knowledge. Innocence in that sense is essential for all genuine learning. Compulsory teaching is the destruction of innocence, forcing the victims to waste the opportunity, which comes only once in each lifetime, to encounter that knowledge for the first time.
The homeschooling mentality turns education into performance—the semblance of education. This interferes with learning.
We believe that it possible for human beings, through conjecture, reason and criticism, to come to know and understand truths about the world, including truths about the human condition and about specific people, and including truths about matters that are not experimentally testable. We do not believe that we possess the final truth about any of these matters, but we do believe that our successive theories can become objectively truer—with more true implications and fewer errors.
Learning is different from looking at one’s learning. Objectifying education as a thing to look at and judge interferes with learning.
David Deutsch explains why he says that he could not be very productive without also being untidy.
It is a mistake to seek evidence of children’s learning, because that can have a significant destructive effect upon the learning that is going on. They are then highly likely to switch from addressing the problem they were addressing, to the new problem the teacher has introduced, of how to perform and provide evidence for the teacher.
Children have to do what they themselves think is right, with no pressure whatsoever—that’s what non-coercion amounts to—but they also have a right to be told morality as best we see it.
Many unschoolers have a very narrow definition of ‘education’ and hold an incoherent theory in which the putative ill-effects of coercion only apply to areas deemed ‘education’. They range from ‘never offer, never refuse’ (not interventionist enough imo) to having a pedagogical agenda, or in some cases they get their children to do projects.
This 1989 workshop advocated taking children seriously, not just ‘autonomous learning’.