Think flow.
One common misconception is that Taking Children Seriously simply replaces coercion with win-win problem-solving when there is an obvious problem like a clash between parent and child.
One common misconception is that Taking Children Seriously simply replaces coercion with win-win problem-solving when there is an obvious problem like a clash between parent and child.
Not everything we think is true is actually true, even if we feel 100% sure it definitely is true. No matter how strongly we feel that we are right about something, we might well nevertheless be mistaken. The subjective feeling of certainty is no guide at all to whether or not something is true. We can feel totally certain about something and yet be totally mistaken.
People sometimes say explicitly that they are fallibilists, but inexplicably they are ‘saying’ that they are infallibilists. They say people are fallible and not omniscient, but they act as if they think people see the truth yet are wickedly choosing evil.
If, when you were five, your parents had told you that you would thank them later for the coercive education to which they were subjecting you, would you have believed them or not? And what would have made you think that they were lying to you?
Other people can behave badly, and we can view it as a problem to solve rather than being horribly distressed, wounded and irredeemably damaged.
How viewing other people as wilful perpetrators embodies the mistaken theory that problems are not soluble, and thus can interfere with problem-solving and result in our beloved children being distressed.
Life does not have to involve either ruling or being ruled. Instead, we can stand side by side with no one ruling, all of us free to be in control of our own life, solving problems individually and jointly, and having fun doing so.
When you struggle against or take a coercive approach with another person, the natural response of that person is to defend their corner and fight back. The same happens inside our own minds. When you are fighting a part of your own mind, that causes the part you are trying to stamp out to dig in, to entrench itself, to defend its corner more vigorously.
Although antirational memes as it were fight attempts to criticise an drop them, that does not mean that they are immutable. We can use our creativity to dissolve them. The situation is not as devoid of hope as “disabled creativity” makes it sound.
If parents knew that they could reject the conventional approach and it would not ruin their precious child’s life, many more would do so. If you cannot see that rejecting the status quo is not only right, but also will not have any disastrous unintended consequences, it feels safer to stick with the tradition of paternalistic coercion.
Subjecting anyone of any age to coercive education (unwanted criticism) is not taking them seriously. Nor is it even taking the valuableness of criticism seriously! Let alone taking the growth of knowledge seriously.
he idea that criticism of others is always good is a mistake, just like it is a mistake to think that education is always good. It may be good if it is wanted, but not if it is unwanted. Coercive education is not and never has been Taking Children Seriously.
Meet the aggressor where she is, without resistance, as opposed to disapproving from above; see it from her PoV; what was this about?; what led up to this? How can we proceed positively from here?
Being fallible implies that we can be mistaken including when we feel certain that we are right. And because we are fallible, there is no reliable way to know who is right and who is wrong. Disagreements can either be resolved through reason, or they can be dealt with coercively. So no, feeling that we are right does not justify coercion.
Coercion impedes progress by impairing error-correcting processes. “The right of the parent over his child lies either in his superior strength or his superior reason. If in his strength, we have only to apply this right universally, in order to drive all morality out of the world. If in his reason, in that reason let him confide.”
Children are not born knowing right and wrong arises out of the paternalist view of children, which mistakenly holds that children learn moral knowledge through coercion, and that no one would have any interest in improving their moral knowledge unless forced to do so. But actually, coercion impedes and impairs learning, including of moral knowledge, and the vast majority of people including children are trying to do the right thing and trying to improve, including morally, and no one has perfect moral knowledge.
It means children AND parents ‘getting their own way’—such a joy for all of us.
Taking Children Seriously is a new VIEW of children—a non-paternalistic view: like other groups of human beings, children are people, not pets, prisoners or property. Full people whose lives are their own, not a different kind of person – full, equal humans who should no more be coerced and manipulated and moulded and shaped by others than we adults should be.
Ultimately, we all (including our children!) have to do what we ourselves think best, what feels right to us ourselves, not what someone else says is right. We are all moral agents in our own right. When we self-coercively override our own wisdom and do what someone else thinks we should be doing, we are acting wrongly by our own lights. No good can come of that. Treat this site as a source of speculative guesses and interesting arguments, not as an authority you should obey.
A 2001 take on taking children seriously.
When I go to other people’s houses, I try to abide by their wishes in respect of their property and so on. I try to make my visit add to their lives rather than detract from them. I try to be sensitive and (to the extent that I think they will want this) helpful in a non-intrusive way. We all want to do the right thing, including our children.
Overt coercion is less likely to corrupt children’s interpretation of what is happening to them. But given that part of our self respect as parents taking our children seriously comes from being non-coercive, it might well be that the coercion we inadvertently engage in is interpretation-corrupting double binds. So we need to be particularly aware of the subtle mind-messing forms of coercion.
How (logically) coercion interferes with creativity in the mind.
There is nothing in the statement “I am fallible” that prevents me from being right some of the time or even all the time, or on any particular occasion of taking into account the fact that I may be right.
The problem is that when coercion is used, it really doesn’t matter whether your reasons make sense, or whether the task is the right thing to do. They have to do it regardless. It precisely blocks their thinking in that area.